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The Social meaning of the power law

If you count the book sales on Amazon and plot them according to frequency, the curve hugs the vertical and horizontal axes, indicating a few very large numbers (the blockbusters) and many small ones (the ‘long tail’ of books like yours and mine). This is a typical manifestation of something called a ‘power-law’ distribution. This is a relationship between the size and frequency of a variable, where the frequency decreases faster than the size increases. If the data are plotted on a log-log scale, the result is a straight line sloping down from left to right. Thus an earthquake that is twice as strong will occur four times more rarely. If this pattern holds for earthquakes of all sizes, it is said to ‘scale’, meaning that there is no typical size that could be said to be representative of earthquakes as a class of phenomena, as is the case with normal distributions. Power laws are found in a wide range of natural and manmade instances. But research on them has grown rapidly in recent decades. Power laws have been discovered for the frequency of words used in natural language; and the distribution of molecular reactions in cells reveals a few hubs linked to most reactions and many weakly connected molecules.

Keith Hart in the essay goes on to discuss the science of networks, the differences in the ability of people to act as hubs or connectors in networks, and the paradigm shift in ideologies that accept the inevitability of, say, inequality in income distribution.

This whole paradigm shift in scientific and statistical models coincides with the breakdown of the nation-state’s monopoly of society and with it the corporatist premises of twentieth century economy, such as jobs for life and social planning. For three decades neo-conservative liberals subordinated national economy to global markets; and the digital revolution has given us a new emergent model of society in the internet. The norm of this new world market was stark inequality. The egalitarian premises of nation-states, seeking to curb capitalism’s polarizing tendencies, gave way to a world society where the winner takes all. All of this has been thrown into stark relief by the economic crisis of 2008-9. But for now the power-law is king. It’s a different model of statistics, for sure. Perhaps it captures society poised between national and world forms. Or maybe we reverted temporarily to the imbalance between market and state typical of the Gilded Age, before national regulation aspired to curb domestic capitalism. The pressing political question for humanity, now given a new urgency by the collapse of the credit boom, remains whether new forms of association will enable us to harness the polarities of the network economy for common ends.

The whole article.

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Posted in Anthropology, Ideas, Links.

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Two short stories

1. Sefi Atta’s Simpatico

2. Chimamanda Ngozi Adichie’s Quality Street.

Both guest-edited by Claire Messud for Guernica Magazine.

Posted in Short Story.


What is the current state of the culture in development debate?

Our hunch is that its place [culture in development] has already shifted since we wrote Seeing Culture Everywhere. On the one hand, there is China and David Brooks. On the other, there is a new trend in “development thinking” around the World Bank and elsewhere (like Narayan. Pritchett and Kapoor’s Moving out of Poverty and Jessica Cohen and William Easterly’s What Works in Development) that seem to abandon the term altogether and focus on micro-scale interventions – rightly, we believe.

That is from Joana Breidenbach and Nyiri Pal, guest bloggers at Savage Minds. Read the whole post here.

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Posted in Anthropology, Development, Doing Anthropology.

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Nneka on David Letterman

Nigerian-born singer, Nneka, performs on David Letterman’s show. Someone writes on Twitter, ‘it feels good to hear ‘Nigeria’ being mentioned for something good on US National TV. …’

I wrote about her first album a couple of years ago here.

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Posted in Africa, Music, Nigeria.

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Should Nigeria Break Up?

Sola Odunfa, Nigerian journalist, writes in an article on the BBC website:

I often ask myself: Should Nigeria break up, how many countries will it produce?

I am not aware that any three of its more than 200 ethnic groups sincerely agree so much as to come together in a peaceful independent state.

There is so much distrust that any major national crisis can only lead to civil wars here and there but at the end of the day the leaders will contrive a common interest and settle for a truce.

That is what I think. Breaking up is hard to do, especially so in the case of Nigeria.

I’ve met many people who say that Nigeria should break up, and I quickly tell them that the problem with Nigeria is not simply that there are too many and too different ethnic groups in the country. The bad eggs leaders are not going to go away with a breakup; they are actually going to be the ones who take over power in whatever nations are formed after a breakup.

Besides, how many countries would we have after the breakup? Many people argue along the lines of the three biggest ethnic groups. But then, in each of the three regions, there are several minority ethnic groups, and the picture that one sees in the Nigerian nation – of ethnic groups feeling marginalised because they belong in the minority – will be replicated in each of the three new nations that are formed along those large ethnic lines.

And then there is the issue of the Niger Delta…

It seems we are stuck with what we have; thinking about how to make it work is what we should be doing.

Theme song: Neil Sedaka’s Breaking Up Is Hard to Do

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Posted in Africa, Anthropology, Development, Nigeria.

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Lionel Loueke

Just learnt of him through NPR’s A Blog Supreme. A short bio:

Loueke was born in Benin, studied music in the Ivory Coast as a teenager, did further jazz-specific training in Paris for five years and finally ended up with a Berklee scholarship. In Boston, he met his trio: Swedish bassist Massimo Biolcati, who has an Italian name, and drummer Ferenc Nemeth, who grew up in a small town in Hungary. On Mwaliko, he also collaborates with Angelique Kidjo — also from Benin — and the Congolese-born Richard Bona. Loueke uses his jazz skills, forged in the crucibles of conservatories, to revisit songs and ideas he learned back in Cotonou. Obversely, some of the unique techniques he practices — even on the album’s unabashedly “jazz” tunes — were inspired by sounds he remembers from his childhood.

Check out this video of a live performance with Herbie Hancock

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Posted in Africa, Music.

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Would you buy a Zuma doll?

The factory that is making the SA 2010 World Cup mascots is said to be making a Zuma doll. ANC says it does not know about it but promises to investigate.

Check out the story here. Plus some commentary here.

Posted in Africa, Humour.


The Economist reviews Clint Eastwood’s Invictus

CLINT EASTWOOD’S “Invictus” has given Morgan Freeman, a 72-year-old ever-rising cinematic star from Memphis, Tennessee, his best chance yet to show what a canny actor he is. The year is 1995, just 14 months after South Africa’s first multiracial elections. Nelson Mandela wants to use the rugby World Cup, for white South Africans the absolute pinnacle of sport, to prevent the veneer of social unity from being rent asunder. Mr Freeman plays Mandela as a man both burdened and blessed by having become a living icon after years of political struggle, many of them spent as the world’s most famous political prisoner. But the newly elected President Mandela is determined to make use of his image rather than letting it use him, and no director could understand this better than Mr Eastwood, who has always kept ahead of his audience by ringing unexpected changes on his own star persona. The confluence of these three wily men—Mr Freeman, Mr Eastwood and Mr Mandela—has given birth to a perfect storm of a character study.

Full review.

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Posted in Africa, Movies, Reviews.

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Monday Links #1

1. Unmet promises tied to ebb of truce in Niger Delta – NYTimes

2. No. 1 above has led to attacks, which in turn have led to Shell announcing on Sunday that it had shut down three pumping stations in the region – Reuters

3. Gaddafi goes, Bingu wa Mutharika of Malawi in, as AU chairman – FT

4. No. 3 above makes Gaddafi angry with African leaders – Reuters

5. One major hindrance to trade in West Africa? Road transportation – NEXT

6. Another answer to No. 5 above? Differences in monetary and trade policies – Here

7. Traditional rulers in Ondo State of Nigeria who give land to marijuana farmers will from now on be charged to court – NEXT

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Posted in Links.

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Nigerian Internet slangs

1. LWKM – Laugh wan kill me
2. LWKMD – Laugh wan kill me die
3. MIDG – make i dey go
4. WGYL – we go yarn later
5. IGA – I gbadun am
6. ICS – I can’t shout
7. DJM – Don’t jealous me
8. WBDM – Who born d maga
9. UDC – U de craze
10. NUS – Na u sabi
11. WSU – who send u
12. OSABZ – over sabi
13. ITK – I too know
14. WDH – wetin dey happen
15. NDH – nutin dey happen
16. FMJ – free me jo
17. BBP – bad bele people
18. HUD – how u dey
19. WKP – waka pass
20. BBG – baby girl
21. KKL – Kokolette
22. MML – mamalette
23 GFF- Gbono fe le fe le (e.g., she GFF)
24. NTT – Na true talk
25. IKU – It koncain u?
26. NDM – no dull me
27. LGT – let’s goo there
28. IFSA – I for slap am
29. IGDO – I go die o
30. YB – Yess boss
31. NLT – No long thing
32. 2GB – 2 gbaski (e.g., the song 2GB!)
33. CWJ – carry waka jorh
34. WBYO – wetin be your own
35. U2D – U 2 do
36. U2DV – U 2 dey vex
37. MKG – maka gini?
38. WSDP – who send dem papa
39. INS – i no send
40. INFS – i no fit shout
41. WWY – who wan yarn
42. NBST – no be small thing
43. NWO – na wah oooooo
44. NMA – no mind am
45. MIHW – make i hear word
46. NBL – no be lie
47. NB? – na beans?
48 wd – wetin dey
49. UNGKM – u no go kill me
50. o2s – omo 2 sexy
51. BUNT – bros u no try
52. EFBU – e fit be u
53. U2DF – U 2 dey fap
54. YNGJ – you no get job
55. IWP – I Wan Piss (substitute for BRB)
56. IDC – I Dey Come
57. IWP – I Wan Piss (substitute for BRB)
58. IDC – I Dey Come
59. Uwta- you wan try am???
60. Wddu- Wetin dey do u?
61. Uwd- you wan die?
62. Idh- I dey house
63. Wut- Wetin you talk?
64. Ydttm- you dey talk to me?
65. Iwgs- I wan go sleep
66. Iwg- I wan go
67. Udsa- you don start again
68. Nma- no mind am
69. Cgkl- chicken get k-leg
70. Ndbl- nepa don bring light
71. Ucc- you chop crase?
72. Ungkm- you no go kill me
73. Ugkmo- you go kill me oo,
74. VDCM – Vex dey catch me
75. UTT – U too Talk
76. SYMJM – Shut Your Mouth Jobless Mugu
77. UGDB – U go die better
78. IOT – I open Teeth
79. SMSM – see me see motorcycle
80. DDBL (Dem don bring light)

From Naija Im Slangs.

Posted in Nigeria.