If you have not heard of Mexico’s native blacks, you are not alone. The story that has been passed down through generations is that their ancestors arrived on a slave boat filled with Cubans and Haitians, which sank off Mexico’s Pacific coast. The survivors hid away in fishing villages on the shore. The story is a myth: Spanish colonialists trafficked African slaves into ports on the opposite Gulf coast, and slaves were distributed further inland. The persistence of this story explains the reluctance of many black Mexicans to embrace the label “Afro”, and why many Mexicans assume black nationals hail from the Caribbean.
Colonial records show that around 200,000 African slaves were imported into Mexico in the 16th and 17th centuries to work in silver mines, sugar plantations and cattle ranches. But after Mexico won its independence from Spain, the needs of these black Mexicans were ignored.
Some Afro-Mexican activists identify themselves as part of the African diaspora. Given their rejection from Mexican culture, this offers a more empowering cultural reference. But with no collective memory of slavery (it was officially abolished in Mexico in 1822), or of any time in Africa before then, Afro-Mexicans are considerably removed from their African roots.
If you count the book sales on Amazon and plot them according to frequency, the curve hugs the vertical and horizontal axes, indicating a few very large numbers (the blockbusters) and many small ones (the ‘long tail’ of books like yours and mine). This is a typical manifestation of something called a ‘power-law’ distribution. This is a relationship between the size and frequency of a variable, where the frequency decreases faster than the size increases. If the data are plotted on a log-log scale, the result is a straight line sloping down from left to right. Thus an earthquake that is twice as strong will occur four times more rarely. If this pattern holds for earthquakes of all sizes, it is said to ‘scale’, meaning that there is no typical size that could be said to be representative of earthquakes as a class of phenomena, as is the case with normal distributions. Power laws are found in a wide range of natural and manmade instances. But research on them has grown rapidly in recent decades. Power laws have been discovered for the frequency of words used in natural language; and the distribution of molecular reactions in cells reveals a few hubs linked to most reactions and many weakly connected molecules.
Keith Hart in the essay goes on to discuss the science of networks, the differences in the ability of people to act as hubs or connectors in networks, and the paradigm shift in ideologies that accept the inevitability of, say, inequality in income distribution.
This whole paradigm shift in scientific and statistical models coincides with the breakdown of the nation-state’s monopoly of society and with it the corporatist premises of twentieth century economy, such as jobs for life and social planning. For three decades neo-conservative liberals subordinated national economy to global markets; and the digital revolution has given us a new emergent model of society in the internet. The norm of this new world market was stark inequality. The egalitarian premises of nation-states, seeking to curb capitalism’s polarizing tendencies, gave way to a world society where the winner takes all. All of this has been thrown into stark relief by the economic crisis of 2008-9. But for now the power-law is king. It’s a different model of statistics, for sure. Perhaps it captures society poised between national and world forms. Or maybe we reverted temporarily to the imbalance between market and state typical of the Gilded Age, before national regulation aspired to curb domestic capitalism. The pressing political question for humanity, now given a new urgency by the collapse of the credit boom, remains whether new forms of association will enable us to harness the polarities of the network economy for common ends.
Our hunch is that its place [culture in development] has already shifted since we wrote Seeing Culture Everywhere. On the one hand, there is China and David Brooks. On the other, there is a new trend in “development thinking” around the World Bank and elsewhere (like Narayan. Pritchett and Kapoor’s Moving out of Poverty and Jessica Cohen and William Easterly’s What Works in Development) that seem to abandon the term altogether and focus on micro-scale interventions – rightly, we believe.
That is from Joana Breidenbach and Nyiri Pal, guest bloggers at Savage Minds. Read the whole post here.
Nigerian-born singer, Nneka, performs on David Letterman’s show. Someone writes on Twitter, ‘it feels good to hear ‘Nigeria’ being mentioned for something good on US National TV. …’
I wrote about her first album a couple of years ago here.
I often ask myself: Should Nigeria break up, how many countries will it produce?
I am not aware that any three of its more than 200 ethnic groups sincerely agree so much as to come together in a peaceful independent state.
There is so much distrust that any major national crisis can only lead to civil wars here and there but at the end of the day the leaders will contrive a common interest and settle for a truce.
That is what I think. Breaking up is hard to do, especially so in the case of Nigeria.
I’ve met many people who say that Nigeria should break up, and I quickly tell them that the problem with Nigeria is not simply that there are too many and too different ethnic groups in the country. The bad eggs leaders are not going to go away with a breakup; they are actually going to be the ones who take over power in whatever nations are formed after a breakup.
Besides, how many countries would we have after the breakup? Many people argue along the lines of the three biggest ethnic groups. But then, in each of the three regions, there are several minority ethnic groups, and the picture that one sees in the Nigerian nation – of ethnic groups feeling marginalised because they belong in the minority – will be replicated in each of the three new nations that are formed along those large ethnic lines.
And then there is the issue of the Niger Delta…
It seems we are stuck with what we have; thinking about how to make it work is what we should be doing.
Just learnt of him through NPR’s A Blog Supreme. A short bio:
Loueke was born in Benin, studied music in the Ivory Coast as a teenager, did further jazz-specific training in Paris for five years and finally ended up with a Berklee scholarship. In Boston, he met his trio: Swedish bassist Massimo Biolcati, who has an Italian name, and drummer Ferenc Nemeth, who grew up in a small town in Hungary. On Mwaliko, he also collaborates with Angelique Kidjo — also from Benin — and the Congolese-born Richard Bona. Loueke uses his jazz skills, forged in the crucibles of conservatories, to revisit songs and ideas he learned back in Cotonou. Obversely, some of the unique techniques he practices — even on the album’s unabashedly “jazz” tunes — were inspired by sounds he remembers from his childhood.
Check out this video of a live performance with Herbie Hancock
The factory that is making the SA 2010 World Cup mascots is said to be making a Zuma doll. ANC says it does not know about it but promises to investigate.
Check out the story here. Plus some commentary here.
CLINT EASTWOOD’S “Invictus” has given Morgan Freeman, a 72-year-old ever-rising cinematic star from Memphis, Tennessee, his best chance yet to show what a canny actor he is. The year is 1995, just 14 months after South Africa’s first multiracial elections. Nelson Mandela wants to use the rugby World Cup, for white South Africans the absolute pinnacle of sport, to prevent the veneer of social unity from being rent asunder. Mr Freeman plays Mandela as a man both burdened and blessed by having become a living icon after years of political struggle, many of them spent as the world’s most famous political prisoner. But the newly elected President Mandela is determined to make use of his image rather than letting it use him, and no director could understand this better than Mr Eastwood, who has always kept ahead of his audience by ringing unexpected changes on his own star persona. The confluence of these three wily men—Mr Freeman, Mr Eastwood and Mr Mandela—has given birth to a perfect storm of a character study.
1. Unmet promises tied to ebb of truce in Niger Delta – NYTimes
2. No. 1 above has led to attacks, which in turn have led to Shell announcing on Sunday that it had shut down three pumping stations in the region – Reuters
3. Gaddafi goes, Bingu wa Mutharika of Malawi in, as AU chairman – FT
4. No. 3 above makes Gaddafi angry with African leaders – Reuters
5. One major hindrance to trade in West Africa? Road transportation – NEXT
6. Another answer to No. 5 above? Differences in monetary and trade policies – Here
7. Traditional rulers in Ondo State of Nigeria who give land to marijuana farmers will from now on be charged to court – NEXT
My name is Olumide Abimbola. I am currently finishing up a PhD dissertation in Anthropology at the Max Planck Institute for Social Anthropology in Germany. The dissertation is an ethnographic study of the international trade in second-hand clothing. I follow the trade from the United Kingdom, a source country of choice, to West Africa, finding out the relations that enable and sustain the trade. More
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